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Millah: Journal of Religious Studies
Published by Universitas Islam Indonesia
ISSN : 14120992     EISSN : 2527922X     DOI : 10.20885/millah
Core Subject : Religion,
Religion
Millah: Journal of Religious Studies (E-ISSN: 2527-922X) is an international double-blind peer-review journal focusing on original research articles related to religious studies. The journal welcomes contributions on the following topics: Religious studies Islamic studies Christian studies Hindu studies Buddhist studies other relevant religious studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 11 Documents
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Search results for , issue "Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan" : 11 Documents clear
IDENTITAS DAN KEARIFAN LOKAL “ISLAM SAMIN” DI ERA GLOBAL Ismail Yahya
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art1

Abstract

This research aims firstly; to describe the construct of identity and local wisdom of Samin community in Kemantren village, Kedungtuban, Blora, Central Java, secondly; to explain change and continuity of their identity and local wisdom facing globalization. This research is descriptive qualitative, synthesis of library and field research. Library research studies the teaching and history of Saminism in general. Field research digs their identity and local wisdom through observation and unstructured interview. Informants were chosen purposively. The research was conducted on June-August 2007. The results are firstly; the construct of identity of Saminism comprises the identity of historicity, dress, language, house, marriage, and in agriculture. Their local wisdom was seen in personal attitude, social harmony attitude, and attitude towards nature. Secondly; there are factors and actors involving in change of their identity and local wisdom. There are external and internal factors, structural and cultural actors. The continuity of their identity and local wisdom goes through internalization, limitation of education, self sufficiency, and endogamy.
KONTROVERSI PARA MUFASIR DI SEPUTAR TAFSÎR BI AL-ILMI Sulthan Syahril
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art2

Abstract

The following article examines the view of the mufasir (especially Imam Jamaluddin al-Suyuti, Sheikh Tantawi Jauhari, al-Zahabi and Mahmud Syaltut) tegarding the existence of the tafsîr bi al-ilmi and their arguments, how do four mufasir attitudes and respond towards the verses kauniyah in al-Qur’an? whether these verses are understood in the scientific level, or understood as Hidayah? Given that al-Qur’an is the “Book of Hidayah”. The method that used in this research is descriptive-analytical methods and comparative. The implementation of those three methods have been conducted together. The results of the research revealed that the controversy surrounding the mufasir concerning tafsîr bi al-ilmi appears due to the desire of each mufasir to show the correlation between science and the Qur’an as the holy book of all time and apply modern science that can correct used as a means to understand the greatness of God shown through His verses.
ISLAM SASAK: POLA KEBERAGAMAAN KOMUNITAS ISLAM LOKAL DI LOMBOK Ahmad Amir Aziz
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art3

Abstract

This paper aims to describe the characteristic appears in the religious identity of Sasak community in Lombok, and to understand Wetu Telu that was considered an uncompleted process of islamization by presently most Muslims in the region. According to the writer Islam Sasak, including Waktu Lima as promoted by tuan guru, is combination of tradition, cultural, and religious values. This may be seen from various rituals which tend to emphasize negotiation between Islamic texts and social contexts. Islamic local leaders have succeeded to make the opened-religiosity system like ritual of muludan. Another point of view, merariq tradition still accommodated pesuke which is the dominant culture in Sasak. Based on this view the writer underline that dialectical processes between Islam and Sasak tradition still going on through various local traditions from the past to the present.
الفكر المقتصدي و التفكير الاجتهادي العلمي Asmuni Muhammad Thohir
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art4

Abstract

Dalam konteks kajian ushul fiqh, al-maqhâsid berada pada dua level. Pertama, level maqhâshid al-ahkâm yang melakukan analisis linguistic terhadap bahasa teks secara cermat dan kritis untuk mengungkap tujuan dari syari’. Kedua, maqhâshid al-ahkâm yang berorientasi pada alasan syari’ menetapkan hukum. Dalam Operasional ijtihad al-maqhâsid fokus konsentrasi terletak pada jalbu al-mashâlih wa daf’u almafâsid (menarik maslahat dan menolak mafsadat).
MEMBANGUN SUMBER DAYA MANUSIA SEJAHTERA (Studi Kasus di Provinsi Kalimantan Selatan) M. Ma’ruf Abdullah
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art5

Abstract

The development of human resources is the kry to success of a state in terms of creating people prosperiry and social welfare. This condition can be empirically witnessed in a number of developed countries engaged in OECD (Organization for Economic and Co-operation for Development). In the creating of social prosperiry, a state is certainly faced by various problems, mainly in the sectors related to the improvement of the competitive qualiry of human resources, such as education, healtly, economy, and the power to purchase. The problem of developing human resources should be placed as the main concern of the state. This attempt is aimed at establishing competitive advantage and producing excellent Indeks Pemahaman Manusia (IPM) or Human Development Index (HDI). With excellent and competitive human resources, Indonesia will be able to create social welfare as that hoped by the founder father of the nation.
ISLAM DAN TRADISI LOKAL DALAM PERSPEKTIF MULTIKULTURALISME M. Zainal Abidin
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art6

Abstract

This paper tries to explore the compatibility of Islam toward the idea of multiculturalism. The discussion about the relationship between Islam and multiculturalism is very important in the context of plural country such as Indonesia, whether in religion side or in culture one. Knowing the significance of multiculturalism, the question is, how far the compability of Islam as mayor religion in this country with the idea of multiculturalism. As for the writer, there are two ways in making the compatibility of Islam toward the idea of multiculturalism: Firstly, that we need to reinterpret the orthodox religion doctrine that always exclusive and oppressive. The reinterpretation is done in order religion may accept the local tradition wisdom. Secondly, that we always need to have a dialogue between Islam and the modernity. In multicultural perspective, it’s clear that that the existence of local tradition will enrich the Islamic civilization. Each local tradition has the legal position before Islam. Here, the idea of “pribumisasi Islam” in Indonesia context as stated by Gus Dur is in the same way with the idea of multiculturalism.
MENONTON SINETRON RELIGIUS, MENONTON ISLAM INDONESIA Muzayin Nazaruddin
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art7

Abstract

In 2005 – 2007, religious cinemas wrapped with mystique messages were distributed in Indonesian television and reached high rating. How Islam represented in these religious electronic cinemas show the understanding of Islam in Indonesian society these days. So the questions will be answered by this research is: how Islam represented in Indonesian religious electronic cinemas? The approach is semiotica, applied in exlectic ways, combine Saussurean and Peircian traditions. Some research outcomes were resulted. Basically, Islam represented as irational religion, with some signifying practices: 1. Islam looks into world extremely in black and white views, 2. Ideal moslem is a person that full of surrenderness, always (just) pray into Allah, 3. Islamic preachers and Al-Quran represented in reductive ways just as ghost buster, 4. In Islam, death is scarring, God is the cruelest, his torture is horrible, 5. Repent (asking god forgiveness) is an easy and instant process. These religious electronic cinemas reproduce Islamic popular religion, shows diffraction of urban-city views. The main factor is the commercial logic of television.
DESAKRALISASI TRADISI KEAGAMAAN: Studi Tentang Perubahan Makna Simbolik Istighosah di Jawa Timur Rubaidi Rubaidi
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art8

Abstract

As a symbol system, istighosah ritual can be categorized as a part of slametan ritual. However, substantively, it is viewed from its motif and target and also its forms of execution; there is a difference between istighosah and slametan. Slametan ritual is understood as form of syncretism of Java Islam. But, istighosah ritual is assumed as more “genuine”, as a part of traditional santri community tradition rooted from a big tradition of Islam (high Islam) in Middle East. But it is too bad that istighosah ritual has not been studied by observer elaborating study of local tradition and Islam in Indonesia. Finding of this study seems to have a shifting of orientation and also other deep meaning change which can be expressed. At the genuine concept of Istighosah, it emphasizes on two elementary aspect; (1) Target motif and (2) Form of application. Its field study shows the gradual change of “contemporary” istighosah execution starting to exit from this “track”. There is a cultural system change at the group of traditional Muslim entity. To analyze it, this research use the perspective of Geertz’s symbolic-interpretative as a theoretical framework.
ISLAMIC POLITICAL THOUGHT OF PAKU BUWANA IV Hermanu Joebagio
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art9

Abstract

Tekanan-tekanan politik yang dilancarkan pemerintah kolonial Belanda telah mendorong raja dan aristokrat Jawa menggunakan Islam sebagai ideologi perjuangan. Dengan landasan ideologi tersebut memberi peluang raja mengembangkan jejaring politik dengan ulama, pesantren, dan kelompok politik dalam masyakarat untuk membangun basis massa dan legitimasi politik. Keresahan politik dan ekonomi akibat pembagian kekuasaan Mataram memaksa PB IV memperkenalkan pemikiran politik Islam, din-dawlah. Pemikiran dan pengamalan politik Islam transnasional yang diperkenalkan PB IV menimbulkan kekhawatiran sejumlah elit politik Jawa dan Sunan dipaksa secara militer kembali ke cara lama.
MEMBERI SERASA MENERIMA: Dinamika Pondok Pabelan dan K.H. Hamam Dja’far 1938-1993 Husein Haikal
Millah: Journal of Religious Studies Vol. VIII, No. 2, Februari 2009 Islam dan Lokalitas Keindonesiaan
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol8.iss2.art10

Abstract

This article tries to present the perception of Islam among the ‘rural’ inhabitants. Some consider it as a traditionalist perception. However, the differ-ences between traditionalist and reformist or modernist wings in Indonesian Islamic history are still questionable. This Islamic perception especially deals with its education, not only in the matter of ta’lim, or tarbiyah, but also deals with ta’dib. Since it is limited by available space, this article only focuses on the dinamic aspects of the Islamic attitude and practices of Kiai Haji Hamam Dja’far in reviving of Pondok Pesantren Pabelan. His success makes him known not only in the national but also in the international level, as shown in 1980 when Mr. Hamam got The Aga Khan Award for Architecture. Besides receiving this distinghuish award, Pondok Pabelan also got the fund amount of US $ 10.000., this fund was considered as an additional fund to develop the Pondok Pabelan.

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